Justice

The Partisan Song (or Partizaner Lid) is the name of a Yiddish song considered one of the chief anthems of Shoah survivors. The lyrics of the song were written in 1943 by Hirsh Glick, a young Jewish inmate of the Vilna Ghetto. The title means "Never Say", and derives from the first line of the song, "Never say that you have reached the final road." During World War II, "Zog Nit Keynmol" was adopted by a number of Jewish partisan groups operating in Eastern Europe. It became a symbol of resistance against the Nazis. Hirsch was inspired to write the song by news of the Warsaw Ghetto Uprising.

Zog nit keyn mol, az du geyst dem letstn veg, himlen blayene farshteln bloye teg. kumen vet nokh undzer oysgebenkte sho, s'vet a poyk ton undzer trot: mir zaynen do! fun grinem palmenland biz vaysn land fun shney, mir kumen on mit undzer payn, mit undzer vey, un vu gefaln s'iz a shprits fun undzer blut, shprotsn vet dort undzer gvure, undzer mut! s'vet di morgnzun bagildn undz dem haynt, un der nekhtn vet farshvindn mit dem faynt, nor oyb farzamen vet di zun in der kayor – vi a parol zol geyn dos lid fun dor tsu dor. dos lid geshribn iz mit blut, un nit mit blay, s'iz nit keyn lidl fun a faygl oyf der fray, dos hot a folk tsvishn falndike vent dos lid gezungen mit naganes in di hent. to zog nit keyn mol, az du geyst dem letstn veg, himlen blayene farshteln bloye teg. kumen vet nokh undzer oysgebenkte sho – s'vet a poyk ton undzer trot: mir zaynen do!

Never say this is the final road for you, Though leaden skies may cover over days of blue. As the hour that we longed for is so near, Our step beats out the message: we are here! From lands so green with palms to lands all white with snow. We shall be coming with our anguish and our woe, And where a spurt of our blood fell on the earth, There our courage and our spirit have rebirth! The early morning sun will brighten our day, And yesterday with our foe will fade away, But if the sun delays and in the east remains – This song as motto generations must remain. This song was written with our blood and not with lead, It's not a little tune that birds sing overhead, This song a people sang amid collapsing walls, With pistols in hand[1] they heeded to the call. Therefore never say the road now ends for you, Though leaden skies may cover over days of blue. As the hour that we longed for is so near, Our step beats out the message: we are here!

יְהִי רָצוֹן מִלִּפְנֵי אָבִינוּ שֶׁבַּשָּׁמַיִם

אֲשֶׁר הוֹצִיא אֶת עַמּוֹ יִשְׂרָאֵל מִתַּחַת סִבְלוֹת מִצְרַיִם

הוּא יְבָרֵךְ וְיִנְצֹר אֶת אַחֵינוּ וְאַחְיוֹתֵינוּ

הַחֲטוּפִים הָאֲסוּרִים בְּכַבְלֵי בַּרְזֶל,

יְחַזֵּק נַפְשָׁם וֶאֱמוּנָתָם,

יִשְׁמְרֵם מִכָּל נֶגַע וּמַחֲלָה,

יַחְמֹל עַל בָּנָיו וּבְנוֹתָיו הַמְּצַפִּים לִישׁוּעָתוֹ,

יְבַטֵּל מֵעֲלֵיהֶם כָּל גְּזֵרוֹת אַכְזָרִיּוֹת.

May it be the will of our FATHER IN HEAVEN

Who brought His people Israel out from the suffering of Egypt

that He bless and save our abducted brothers and sisters,

bound with iron chains.

May He strengthen their souls and faith,

Protect them from all harm and disease,

Have mercy on His sons and daughters awaiting His salvation,

Nullify all cruel decrees from upon them.

בְּחַסְדּוֹ הַגָּדוֹל

יָחִישׁ פְּדוּתָם

וְיֵצְאוּ מְהֵרָה מֵאֲפֵלָה לְאוֹרָה

וּמִבּוֹר הַשְּׁבִי לְחֵרוּת עוֹלָם

וְיָשׁוּבוּ לְשָׁלוֹם אֶל מִשְׁפְּחוֹתֵיהֶם וְאֶל בָּתֵּיהֶם.

In His great kindness,

may He hasten their redemption

and may they quickly emerge from darkness to light,

and from the pit of captivity to the freedom of the world,

and return in peace to their families and to their homes.

אָנָּא, נֶטַע אַחֲוָה שָׁלוֹם וְרֵעוּת בְּלֵב כֻּלָּם,

הָסֵר קִנְאָה וְשִׂנְאַת חִנָּם

וּפְרֹס עָלֵינוּ סֻכַּת שְׁלוֹמֶךָ

וְנִזְכֶּה בְּקָרוֹב לוֹמַר לְפָנֶיךָ שִׁירָה חֲדָשָׁה.

Please, plant brotherhood, peace and friendship in the hearts of all,

Remove envy and baseless hatred

and spread over us the Sukkah of Your peace,

And may we merit to soon sing before You a ‘New Song.’[1]

This prayer for the well-being of the captives taken hostage by ḤAMA”S and its allies on 7 October 2023 was written by the Ashkenazi chief rabbi of the State of Israel, David Lau, and shared by his office in the month preceding Pesaḥ 2024. The text of the prayer transcribed is that as posted at Arutz Sheva on 7 April 2024. The translation in English was made by Rabbi Shimshon Nadel as disseminated over Facebook on 8 April 2024. Many thanks to Abraham Katz for bringing the prayer to our attention. He notes the prayer is intended to be read at the Passover seder in the Maggid section before והיא שעמדה (v’hi she’amda).

I now perform the ceremony of “Yachatz.” I shall break the middle Matzoh in two, removing one half and setting it aside. This will become the “Afikomen,” the dessert to be eaten at the conclusion of our meal.

(Breaks middle matzah. Wraps half in napkin. Places it under pillow, or in any other convenient place. Children will later remove the piece of Matzoh, hide it, and request gifts for its return.)