
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם
הַמּֽוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ
Barukh ata Adonai Eloheinu melekh ha’olam, hamotzi lekhem min ha-aretz.
Blessed are You, Adonai our God, Ruler of the universe, Who brings forth bread from the earth.
Each year, the first time we eat a fruit that only grows at a certain time of year, or when we do something for the first time in a while, we say a special blessing, the shehecheyanu, on this new experience.
בָּרוּך אַתָּה יי אֱלֹהֵינוּ מֶלֶך הָעוֹלָם שֶׁהֶחֱיָנוּ וקְִיְמָּנוּ והְִגִיּעָנוּ לַזְמַן הַזֶה
Barukh ata adonai elohenu melekh ha-olam, she-hechiyanu, v’kiy'manu, v’higi'anu la-z’man ha-zeh
Blessed are You, the One who has kept us alive and sustained us so that we could reach this moment.
In the 16th Century, Jewish mystics created the ritual of ushpizin (Aramaic for honored guests), inviting seven different Biblical figures into the sukkah during the holiday. The traditional list includes Abraham, Isaac, Jacob, Joseph, Moses, Aaron and David. Modern feminists have added Sarah, Rebecca, Rachel, Leah, Miriam, Avigail and Esther.
Think of seven people - historical, fictional, ancestral, or virtual (those you wish you could celebrate with this year). For each night of Sukkot, spend a few moments thinking about one of those people, imagining what you’d want to talk about and how their presence would make you feel. You can also use the nights of Sukkot to host a video chat in your sukkah, welcoming friends and family to bring their fullest selves.
Blessing for welcoming ancestral, fictional, historical, Biblical, familial or virtual ushpizin into your sukkah:
Blessed are you, Divine Gatherer, whose presence grows through abundant welcome.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם
הַמּֽוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ
Barukh ata Adonai Eloheinu melekh ha’olam, hamotzi lekhem min ha-aretz.
Blessed are You, Adonai our God, Ruler of the universe, Who brings forth bread from the earth.
Each year, the first time we eat a fruit that only grows at a certain time of year, or when we do something for the first time in a while, we say a special blessing, the shehecheyanu, on this new experience.
בָּרוּך אַתָּה יי אֱלֹהֵינוּ מֶלֶך הָעוֹלָם שֶׁהֶחֱיָנוּ וקְִיְמָּנוּ והְִגִיּעָנוּ לַזְמַן הַזֶה
Barukh ata adonai elohenu melekh ha-olam, she-hechiyanu, v’kiy'manu, v’higi'anu la-z’man ha-zeh
Blessed are You, the One who has kept us alive and sustained us so that we could reach this moment.
In the 16th Century, Jewish mystics created the ritual of ushpizin (Aramaic for honored guests), inviting seven different Biblical figures into the sukkah during the holiday. The traditional list includes Abraham, Isaac, Jacob, Joseph, Moses, Aaron and David. Modern feminists have added Sarah, Rebecca, Rachel, Leah, Miriam, Avigail and Esther.
Think of seven people - historical, fictional, ancestral, or virtual (those you wish you could celebrate with this year). For each night of Sukkot, spend a few moments thinking about one of those people, imagining what you’d want to talk about and how their presence would make you feel. You can also use the nights of Sukkot to host a video chat in your sukkah, welcoming friends and family to bring their fullest selves.
Blessing for welcoming ancestral, fictional, historical, Biblical, familial or virtual ushpizin into your sukkah:
Blessed are you, Divine Gatherer, whose presence grows through abundant welcome.
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